Marriage and divorce customs across different religions: The IFLC helps facilitate inter-religious understanding about differences and similarities

On Sunday, November 16, the Interfaith Leadership Council of Metropolitan Detroit facilitated the panel discussion “Marriage and Divorce Across Faith Traditions” at St. John’s Episcopal Church in Royal Oak. This presentation was the fourth in the IFLC’s Lifecycle Series, one of the diversity awareness and education initiatives for adults the IFLC developed to help people gain an understanding of how the perspectives of different faiths are both different from and similar to their own.

Previous presentations in the series included illness and healing, death and funerary customs, and birth and coming of age. Different panelists present at each discussion, and represented religions have included Judaism, Catholicism, different denominations of Protestant Christianity, Islam, Hinduism, and the Baha’i Faith.

The marriage and divorce panel was made up of a Jewish rabbi, a community leader in the Church of Jesus Christ of Latter-Day Saints (LDS), a Muslim layperson, and a Catholic Permanent Deacon. Each presenter spoke about courtship and engagement, the wedding ceremony, an overview of the faith’s perspectives of the role of men and women in marriage, and the customs for divorce as a last resort.

Ariana Silverman, rabbi of Grosse Pointe Jewish Council, made the point that Jewish tradition is always evolving, and permits the introduction of new elements to the wedding rite, which can vary by denomination. Complex in ritual, Jewish weddings always contain four parts: A welcoming reception, the bride and groom helping each other prepare for the ceremony, the marriage rite, and alone time for the couple to bond before the community celebration.

While divorce is obviously not treated casually, it is permissible in Judaism. New customs in Judaism, including signing a marriage contract before the wedding, allow for a more egalitarian separation if the couple decides later to divorce.

Many contemporary Muslim weddings also include the signing of a marriage contract for the same purpose, according to Gigi Salka, a teacher who is involved in multiple interfaith and diversity initiatives. Salka explained that many wedding customs and viewpoints regarding marriage, which outsiders think are part of Islam, are actually derived from the many different cultures Islam is practiced in. She cleared up some common misconceptions about the dowry (traditionally given to the bride to do with as she pleases), plural marriage (there are a few practical historical reasons for the practice, and the Qur’án includes a caveat that all wives are to be treated equally), and summed up the role of spirituality in marriage by quoting Prophet Muhammad as saying that marriage is half your religion.

Muslim couples make their choice through group-dating and consultation between both families, and traditionally forbid one-on-one courtship. Islam places little emphasis on ritual, so the simple marriage ceremony can take place in the home or in the mosque and requires only the couple, the imam, and two witnesses. The reception can be similar to a Jewish wedding reception: Family, friends, the surrounding community, and either an invitation to the poor to come and eat, or a donation given by the couple to a charity.

Divorce is permitted in Islam, after the couple has gone through a period of separation (which doesn’t have to mean living in separate houses). If the couple cannot reconcile on their own, they must go through a complex arbitration process three times. If they still decide to divorce, they are expected to do so with no resentment, and maintain amicable relations regarding co-parenting their children.

The LDS Church also emphasizes simplicity in the wedding ceremony, which must be held in the temple to be sanctioned by the church, Polly Mallory explained. Marriage between a woman and a man, and the birth of children into that marriage, are essential to God’s plan in the LDS tradition; preparing children for their eventual marriage is part of the basic education of LDS youth.

The couple is “sealed” to each other in a room off the temple’s main sanctuary, with an altar in the middle, chairs arranged in a circle around the walls for the witnesses, and mirrors on the walls behind where the bride and groom stand facing each other, to symbolize looking into eternity together. The bride and groom dress in simple, modest white attire with no accessories, and the solemn ceremony involves no cheering or music. A more festive atmosphere (while still within the bounds of modesty) is permitted at the reception.

Predictably, the question regarding plural marriages was asked during the Q & A session: Mallory clarified that the LDS Church formally prohibited the polygamy in 1904, and that any splinter groups which practice polygamy are not acknowledged as part of the LDS Church.

Marriage is expected to last forever; while the particulars of the process are different, the process for dissolving an LDS-sanctioned marriage is as complex and lengthy as dissolving a Muslim marriage.

Catholic courtship and marriage customs, Kurt Godfryd explained, also involve sacred preparations, which last six months and involve relationship counseling with clergy. Catholics have a core belief about marriage in common with Bahá’ís: marriage is the nation in microcosm, meaning that harmonious families are essential for a harmonious community, and beyond that a harmonious nation and world. As such, it is viewed as a gift from God, a spiritual union, in which the couple celebrate God’s love between them, through the procreation of children, and by manifesting God’s love to others through community service.

Regarding divorce, Godfryd clarified that Catholics are not prohibited from filing for civil divorce, but an annulment is required for it to be accepted by the church, and for a divorced person to be permitted to re-marry in the Church.

The Lifecycles Events Series has not only helped us to adapt to the multicultural and multi-faith present, but it and the IFLC’s other programs help us prepare for a future in which unity in diversity is the norm rather than a subculture that’s virtually invisible to many people in the larger society.

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Image: "Interfaith Collective," by Karla Joy Huber, 2007; Prismacolor marker, Sharpie marker, metallic Sharpie marker

“Every difference in opinion is not a difference in principle": Dr. Wayne Baker clarifies how American society can have so many misunderstandings when we say we believe in the same things

Last Sunday, the Race Relations & Diversity Task Force at the Birmingham Community House hosted an eye-opening presentation by Dr. Wayne Baker, about the ten core values a large majority of Americans have in common.

Dr. Baker’s premise is to provide an alternative to the divisive tendency of both the popular media and contemporary social research: While pointing out that living up to a value does not always go hand in hand with professing to believe in it, Dr. Baker’s focus is on emphasizing points we agree on, to promote civil dialogue rather than debate. He explains it is much easier to foster understanding and cooperation if we start with positives than it is to try and generate respectful dialogue and action from a conversation about negative ideas and what divides us.

In keeping with this approach, his exploration of these ten core values is intended to stoke people’s critical thinking skills in the direction of evaluating for themselves what these values mean to them. The material he presented is from his recently-published book, United America.

Dr. Baker partnered with U of M’s Institute for Social Research (ISR) to conduct a two-year study to identity the ten core values that a majority of Americans hold in common.

The ten core values Dr. Baker and his research team identified are:
- Respect for others
- Symbolic patriotism (the emotional connection to patriotic imagery and other cultural and historical representations of national pride)
- Freedom (specifically, freedom of expression)
- Security
- Self-reliance (American insistence on independence rather than interdependence)
- Equal opportunity (of race, religion, gender, etc.)
- Getting ahead (competition)
- The pursuit of happiness
- Justice
- Critical patriotism (criticizing the government, media, and popular culture out of a desire for the U.S. to live up to its claim to be a good role model for the world)

The criteria for what constitutes a core value are that it is widely-shared by the majority of the population with no large neutral contingent, and is stable over time—meaning, it does not change with the socio-political era. The study found little regional or political difference among the ten values. Many of those that didn’t make the list—including religion and values about marriage and family—are split along political, regional, or other demographic lines; others are split more or less equally regardless of demographic factors.

To help people understand how American society can have so many social, political, and cultural problems when we say we believe in the same things, Dr. Baker quoted Thomas Jefferson: “Every difference in opinion is not a difference in principle.” What this means is that we can agree on a particular value, but disagree in how to apply it in our lives. For example, what is perceived as well-meaning critical patriotism to some people is denounced by others as treason.

Dialogue is a big emphasis of Dr. Baker’s, both in his presentations and in his writing. This helps his audience connect with and critically think about the message he’s conveying, rather than just passively receive the information and only process it on an intellectual level. He led us in an exercise involving 100 photos, which are available on his Our Values Web page for free download with instructions on how to do the exercise in your own group. Each person was to select one image; then, we discussed with the group why we chose the images we did.

Listening to other people’s descriptions of what images they selected was a good reminder about empathy: It’s so easy to get jaded by commercialized uses of patriotic symbols and messages and frustrated by a society that emphasizes warfare over peacemaking, that it’s good to have reminders all patriots aren’t ethno-centrists and all people who feel emotional stirrings upon seeing military imagery don’t support wars. One participant chose the image of a saluting Naval officer because her father was in the Navy, and another participant chose an image of an American flag above a sports field because it reminded her of when she played that sport as a child, and always saw an American flag flying over the field.

“The same image might mean different things to different people,” Baker said, “But it’s the same image.”

Speaking of the military, his daily blog posts this week are in honor of Veterans Day, highlighting some important differences in well-being and social outlook between civilians and veterans. His Monday post introduced the results of a study which measured the level of emotional well-being of civilians versus that of military active duty and veterans—His teaser-trailer was that we’d be surprised by the results! Check out the “Our Values” Web page to read his daily posts about values and ethics. His writing is concise and informative, and he always ends with a question inviting dialogue from his readers.

Dr. Baker would really like to repeat his values study around the world. It would be interesting to see how different the results would be, since the U.S. is unusually traditional compared to other developed nations.

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Dr. Wayne Baker is an author, blogger, sociologist, and Professor of Business Administration at the University of Michigan Ross School of Business. He and his colleagues teach classes about “the people side of business, not the financial and the marketing” aspects. “We teach classes about values and virtues” in business practice, he said, which include such topics as ethical decision-making and positive business culture. “How you get those positive results”—e.g., profit—“matters just as much,” he says, in sharp contrast to the more-common business model of “The ends justify the means.”

 

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Illustration by Karla Joy Huber, 2004; marker, colored pencil, watercolor, metallic gel pen, flower petal

Local Culture and Religion Spotlight: First United Methodist Church Northville and its Ecumenical Open-Door Policy

Ecumenical and interfaith mindsets and initiatives are particularly noteworthy—and hope-inspiring—at establishments which were not specifically created for interfaith relations, and were founded by people who probably never thought there would ever be a reason for their congregations to embrace interfaith relations.

My spotlight this time is on the First United Methodist Church Northville, a beautiful Christian house of worship on Eight Mile Road a couple miles northwest of downtown Northville. The host of our tour, Reverend Marsha Woolley, showed us around the recently-renovated building, and described the highlights of her congregation that are relevant to the interfaith community.

As well as its community outreach initiatives in Northville, Detroit, and Pontiac, which include providing meals and other resources to underprivileged community members, and a yearly Hospitality Week in which the doors are open for over 50 homeless people to sleep, bathe, and eat at the church, First UMC Northville welcomes anyone to attend their worship services, and—as demonstrated by hosting our group—is open to networking and partnering with representatives of other faiths.

The church also hosts a women’s interfaith group, which currently includes Christian, Jewish, and Hindu members, and is open to women of all faiths. Debra Darvick, who is Jewish, said how much she enjoys and has learned from attending the group. Focusing on sharing life experiences rather than on learning about each other’s religions, group members learn from each other about what they have in common as mothers, sisters, and the myriad other roles women play in their families and in their communities, as well as how their unique faith and cultural perspectives enrich the community life and friendships of women from diverse backgrounds living and working in the same communities.

Another thing First UMC Northville has done to increase its relevance in the current religious climate is to offer both traditional worship services and contemporary worship services on Sunday mornings. The latter incorporates a projector screen—a common feature of contemporary Protestant Christian worship—above the pulpit, which drops down for those services and is hidden in the ceiling for the traditional services. Both services feature music, a mandatory element for any satisfactory praise experience—though, of course, the type of music played during each service is very different from the other. By offering both types of services, First UMC Northville has the ability and capacity to appeal to and meet the religious needs of more Christians than churches which only do traditional or only do contemporary services.

The more houses of worship I visit, both for Michigan Professional Communicators meetings and other events, the more amazed and impressed I am at how integrated the interfaith culture already is in so many religious communities of metropolitan Detroit. The fact that still so few people realize this is a strong testament to how uninformed the larger society truly is, which people don’t even realize since we’ve been taught to assume that being inundated with information equates with being truly informed.

I enjoy providing as many examples as I can of a more compassionate and open-minded paradigm shift that is slowly gaining momentum in southeastern Michigan. Some of these examples are more subtle than others—for instance, ecumenism isn’t always synonymous with interfaith, but it’s a great start, and as such it definitely counts toward the point I’m making here.

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Praying hands illustration by Karla Joy Huber; colored pencil

“We have a right to tell our own story”: Detroit speaks out to set the record straight about its commitment to fostering interfaith and interracial cooperation

We’ve probably all observed examples of how bad reputations are hard to live down; there is often a significant time lag between when the reputation of a place catches up with what is truly going on there, especially when major changes for the better have gradually been developing off the radar of the mainstream media.

It was pointed out at the most recent meeting of the Michigan Professional Communicators with interest in religion and cross-cultural issues (MPC) that the impression of Detroit as one of the most segregated cities in the United States is becoming obsolete. 

There’s no doubt that Detroit still has racial tensions and areas of segregation, but the city and its surrounding suburbs are slowly taking on a new character as fertile ground for interfaith dialogue, pulpit exchanges, and the integration of some of the region’s historically most segregated cities—including Dearborn, Warren, and Detroit.

Dedicated individuals and over two dozen organizations throughout southeastern Michigan are working hard to shift the paradigm toward one of acceptance and hospitality across diverse communities, and it’s become a major goal of theirs to garner as much publicity as possible to attract mainstream attention and support of their efforts and to celebrate their successes so far.

One major success is the coming of the annual NAIN Connect conference, the yearly gathering of the North American Interfaith Network. Now in its 25th year, NAIN is the first and oldest organization of its kind on this continent; before NAIN, there was no unified interfaith movement. The organization has come a long way since its origin in coffee networking groups of college students in Wichita, Kansas, said Judy Trautman of the MultiFaith Council of Northwest Ohio, who represented NAIN at the MPC meeting.

NAIN as a whole only meets once a year now, inviting representatives of its various satellite organizations, as well as any interested individuals, together for what Trautman described as an interfaith “family reunion.”

This year’s reunion being held in downtown Detroit on August 10 through August 13 is thanks largely to the efforts of Gail Katz, who presented about Detroit’s thriving interfaith community at the NAIN conference in Toronto a couple years ago. Katz was even more determined to bring the conference to Detroit after the response she received from a rabbi at the Toronto gathering, when telling him about the idea of hosting NAIN in the Motor City.

The rabbi recoiled in surprise, and asked if bulletproof vests would be handed out during the tours.

That is precisely why Detroit needs to host such an event, to help set the record straight.

“We have a right to tell our own story,” veteran journalist and college professor Joe Grimm stated, echoing the sentiment of many Metro Detroiters who are tired of mainstream news only paying attention to Detroit when something embarrassing happens, then blowing it out of proportion like that’s all there is worth saying about Detroit.

We have the right to tell the insider truth about what’s really going on in southeastern Michigan in terms of racial and interreligious cooperation, “not have Time Magazine come and rent a house for a year, or New York Times reporters fly in when we go bankrupt,” Grimm continued.

The NAIN Connect conference is one of the ways for Metro Detroit “to show ‘we get along better than you think we do,’” said Terry Gallagher, one of Read the Spirit’s online columnists.

There may or may not be data yet to support our claims, stated Allan Gale, Associate Director of the Jewish Community Relations Council, but there are several tangible examples we can already see, even if they’re not yet considered mainstream newsworthy: “Jews are intermarrying in record numbers, African-Americans are moving into Warren, there are pulpit exchanges,” and so on, Gale described.

The conference will feature several tours, workshops, and plenary sessions, designed to “bring out the best in local interfaith groups,” Trautman said, “to share best practices, and share problems and solutions.”

Among the featured events will be bus tours, one of which will be conducted by the mayor of Dearborn, and include a stop at a hospital with a great chaplaincy program which serves people of various faiths, demonstrating the interfaith community’s recent alliances with the healthcare field. Another bus tour will stop at both the Arab-American Museum and the Holocaust Memorial Center. Sharon Buttry, Christian minister and member of Hamtramck’s Common Word Alliance, will lead a tour of Hamtramck’s cultural and religious landmarks, including a stop at a Jewish cemetery. You can read more about the NAIN Connect conference on the Interfaith Leadership Council of Metropolitan Detroit (IFLC) Website and ReadTheSpirit.com.

300 attendees are expected for the NAIN conference, with registration available through July 15. Journalists are encouraged to attend the tours and write about them. David Crumm, MPC facilitator and Read the Spirit co-founder, gave advice for journalists to navigate and get the most out of the NAIN conference. If you are a journalist and would like more information, Crumm can be reached at readthespirit@gmail.com.

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This post originally included a commentary about the 51st Annual Convention of the Islamic Society of North America – In 2016 I revised and moved that content HERE. 

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Image: “Fox Theatre Sign viewed from I-75” by Karla Joy Huber; Colored pencil